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Tag: CatholicVsProtestant

Covenant theology vs dispensationalism

Posted on April 4, 2025 by Jeff Cassman

A reader asked:

Never heard of this before until recently. Covenant theology vs dispensationalism. What is the meaning of each and what is the Catholic stance on these ideas?

Covenant Theology and Dispensationalism are two rival Protestant systems for understanding salvation history. Both attempt to explain how God relates to humanity over time, but they couldn’t be more different—and both miss the Catholic mark entirely.

Covenant Theology (Reformed/Calvinist): This system says God relates to humanity through a few overarching covenants—like the Covenant of Works (with Adam) and the Covenant of Grace (post-Fall, culminating in Christ). It heavily spiritualizes the Old Testament and sees the Church as the “new Israel.” It tries to flatten the Bible into a tidy Calvinist blueprint.

Dispensationalism (Evangelical/Fundamentalist): Think of it as the Scofield Bible with charts. It chops history into “dispensations” or eras where God tests man in different ways. Most notably, it insists on a sharp divide between Israel and the Church—Israel gets earthly promises, the Church gets heavenly ones. This leads to wild eschatology: secret raptures, 7-year tribulations, rebuilt temples, red heifers, and a theology that reads more like Left Behind fan fiction than the Gospel.

Catholic stance? Rejected both. The Church doesn’t reduce salvation history to rigid systems cooked up in the 16th or 19th centuries. Catholic theology sees continuity between the Old and New Covenants, fulfilled in Christ and His Church. The New Covenant isn’t a backup plan or a spiritualized version of Judaism—it’s the fulfillment of what was foreshadowed.… Read the rest

Does the Context of John 6 Support the Claim that the Eucharist Was Symbolic?

Posted on August 17, 2024 by Jeff Cassman

Danny over at Twitter made the following claim:

If you didn’t ignore the context of John 6, you’d understand Jesus was speaking spiritually and metaphorically.

I respond:

Danny’s claim that John 6 is symbolic or metaphorical is common among Protestants, but let’s unpack it with some Scripture and logic. First, the heart of the debate is John 6:51-58, where Jesus says things like, “I am the living bread that came down from heaven… the bread that I will give for the life of the world is my flesh,” and “Whoever feeds on my flesh and drinks my blood has eternal life.” Danny argues this should be taken metaphorically, but does that really hold up when we look at the context?

1. Jesus’ Audience Took Him Literally Notice how the Jews react in John 6:52: “How can this man give us his flesh to eat?” They clearly took Him literally. If Jesus was just speaking symbolically, He could’ve clarified. Instead, He doubles down, getting even more graphic by saying, “My flesh is true food, and my blood is true drink” (John 6:55). In fact, when His own disciples grumble in verse 60, “This is a hard saying; who can listen to it?” Jesus doesn’t backtrack. He doesn’t say, “Wait, guys, I meant this symbolically!” He lets them walk away. If His message was just symbolic, why didn’t He clarify? Instead, He challenges them even more!

2. “Spirit and Life” Doesn’t Mean “Symbolic” Danny might point to John 6:63, where Jesus says,

… Read the rest

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